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    Software name: appdown
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      Jeff! said Dick, briefly.


      But even taken in its mildest form, there were difficulties about Greek idealism which still remained unsolved. They may be summed up in one word, the necessity of subordinating all personal and passionate feelings to a higher law, whatever the dictates of that law may be. Of such self-suppression few men were less capable than Cicero. Whether virtue meant the extirpation or merely the moderation of desire and emotion, it was equally impossible to one of whom Macaulay has said, with not more severity than truth, that his whole soul was under the dominion of a girlish vanity and a craven fear.278 Such weak and well-intentioned natures174 almost always take refuge from their sorrows and self-reproaches in religion; and probably the religious sentiment was more highly developed in Cicero than in any other thinker of the age. Here also a parallel with Socrates naturally suggests itself. The relation between the two amounts to more than a mere analogy; for not only was the intellectual condition of old Athens repeating itself in Rome, but the religious opinions of all cultivated Romans who still retained their belief in a providential God, were, to an even greater extent than their ethics, derived through Stoicism from the great founder of rational theology. Cicero, like Socrates, views God under the threefold aspect of a creator, a providence, and an informing spirit:identical in his nature with the soul of man, and having man for his peculiar care. With regard to the evidence of his existence, the teleological argument derived from the structure of organised beings is common to both; the argument from universal belief, doubtless a powerful motive with Socrates, is more distinctly put forward by Cicero; and while both regard the heavenly luminaries as manifest embodiments of the divine essence, Cicero is led by the traditions of Plato, Aristotle, and the Stoics, to present the regularity of their movements as the most convincing revelation of a superhuman intelligence, and to identify the outermost starry sphere with the highest God of all.279 Intimately associated with this view is his belief in the immortality of the soul, which he supposes will return after death to the eternal and unchangeable sphere whence it originally proceeded.280 But his familiarity with the sceptical arguments of Carneades prevented Cicero from putting forward his theological beliefs with the same confidence as Socrates; while, at the same time, it enabled him to take up a much more decided attitude of hostility towards the popular superstitions from which he was anxious, so far as possible, to purify true175 religion.281 To sum up: Cicero, like Kant, seems to have been chiefly impressed by two phenomena, the starry heavens without and the moral law within; each in its own way giving him the idea of unchanging and everlasting continuance, and both testifying to the existence of a power by which all things are regulated for the best. But the materialism of his age naturally prevented him from regarding the external order as a mere reflex or lower manifestation of the inward law by which all spirits feel themselves to be members of the same intelligible community.

      Curiously cut stones, interrupted Sandy. I read about them too!

      "The idea of a man of your age being engaged in such business," said the Lieutenant indignantly. "You ought to be helping to keep the men of the army sober, instead of corrupting them to their own great injury. You are doing them more harm than the rebels."

      "That was a much better shot, Yank," he called out. "But ye orter do a powerful sight better'n that on a sneak. Ye'd never kill no deer, nor rebels nuthor, with that kind o' shootin'. You Yanks are139 great on the sneak, but that's all the good it does, yet ye can't shoot fer a handful o' huckleberries."One thing that kept coming into his mind was the strange fact that if the disappearing passenger of the seaplane had taken the rubber boat he had not also taken the hidden jewels.


      Si took the carpetsack under his arm, and they trudged up toward Army Headquarters.


      He left his support, swam across the smaller channel, carefully, and secured the life preserver which had dropped into a heavy clump of the grass and then had floated free of the mud, held only by the end of a tangled stringand the skin of an empty, oilskin pouch, torn and ripped to tatters, that hung to the cord.Without discovery Si and Shorty made their way to a covert within an easy 50 yards of where the horseman sat rather uneasily on a fine, mettled animal. They got a good look at him. He was a young, slender man, below medium hight, with curly, coalblack hair, short whiskers, a hooked nose, and large, full eyes. He wore a gray suit of rather better make and material than was customary in the rebel army. He had a revolver in his belt and a carbine slung to his saddle, but showed no immediate intention of using either. His right hand rested on his thigh, and his eyes were intently fixed on the distant picket-post.


      Mrs. Bolster's mood suddenly changed from bitter vituperation. She actually burst into tears, and began pleading for her life, and making earnest promises as to better conduct in the future. The 'Squire and Hackberry followed suit, and blubbered like schoolboys. Mrs. Bolster reminded Si and Shorty how she had saved them from being killed by the229 fierce Hackberry and the still fiercer Simmons. This seemed to move them. She tried a ghastly travesty of feminine blandishments by telling Shorty how handsome she had thought him, and had fallen in love with him at first sight. Shorty gave a grimace at this. He and Si stepped back a little for consultation.